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Nag Hammadi Codexes
A Review of the Scribal Evidence c.348 CE
Web Publication by Mountain Man Graphics, Australia
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Editorial Comments |
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An alternative theory of the history of antiquity is being explored in which the christian "Biblical History" was inserted into the political history of the Roman Empire no earlier than the rise of Constantine.

The Nag Hammadi Codices is a bundle of thirteen old books binding a total of fifty two separate texts which had been out of circulation for over 1600 years. Unearthed in Upper Egypt in 1945 C14 technology has dated the bundle to the mid-fourth century. In the table below I have collated this bundle of literature according to the codex (ie: book) and the text within it. The primary translator, a link to an english translation (at www.gnosis.org), comments, and perhaps a small extract is also listed.
Analaysis of the following tabulated data shows that of the 13 books, there are two books (1 and 4) binding "christianised" literature exclusively and at least two books (8 and 10) binding "non-christianised" literature exclusively. The Book 6, containing a wealth of specific references to the non-christian instruction to various students, including Asklepius, from the master Hermes, would have been exlusively "non-christianised" had not its first text been entitled "The Acts of Peter and the Twelve Apostles". The text is intriguing in its solitary context amidst the tomes of Hermes.
Apart from these 5 books, the other 8 books bind texts that are a mixture of both "christianised" and "non-christianised" literature. The evidence suggests that both Non-Christian writings, and Christian writings, were in the process of being preserved essentially together in the mid-fourth century in Upper Egypt.
The evidence may also be indicative of writings which were actually "in the process of being Christianised", such as the first and second versions of the text Eugnostos the Blessed in the bundle. In this issue, see first Robert Lane Fox's summary of the Nag Hammadi scrolls, and certainly then Arnaldo Momigliano on the "christianisation" of literature in the fourth century.
Constantine was the rightful "Pontifex Maximus" from 312 CE and declared his sponsored religious cult openly, as had many emperors before him. However we are here contending that Constantine invented this new religion,and that there were no christians in Rome before the year 312, and none in the eastern empire until 324 CE.
The first christian footprint in the eastern empire was Constantine's. In 324/325 temples and sanctuaries of Asklepius were destroyed and their priests executed in lead-up work towards the military supremacist council of Nicaea. Constantine's agenda was anti-Hellenic, and brutal.
Nag Hammadi Scribe of c.348 CE
Hermes' Discourse - to Asclepius
Our position then here is that the christianisation process evidenced in the literature of the Nag Hammadi bundle had only about 25 years of precedent history. That there were no christians before the rise of Constantine, let alone any Gnostic christians. The Gnostic and the Hellenic neopythagorean traditions were essentially one and the same, and non-christian before the year 325 CE, at which time a brutal and organised despotic dictatorship opposed and destroyed their traditions beliefs. Constantine's prohibition of non-christian sacrifice commences with effect from 324 CE.
The Nag Hammadi bundle of books is evidence of the turbulent onset of a new and strange Roman religion called Christianity which claimed and published an antiquity of at least three hundred years. Our thesis however is that Christianity (and its pseudo-history) was literally a clever invention of Constantine, and is best described as a fiction of men composed by wickedness [Emperor Julian]. Our claim is that the new testament literature was implemented by a top-down incentive, and that among the scribes who contributed to the Nag Hammadi bundle of books, there may well have been those who personally remembered the spectacle caused by the destruction by Constantine, of many temples and their associated libraries, and the execution of their Hellenic priests. Jesus the gnosis was in. Hermes the gnosis was out.
This brand new political and religious initiative of Constantine, was supported by an Oath of alliegence, given under duress, of those 318 representative attendees, summoned by Constantine from his newly subjugated eastern empire, to Nicaea in the year 325 CE, the disclaimer of Arius preserved in that Oath notwithstanding.
Our contention is that the Nag Hammadi books evidence the top-down process of "christianisation of Hellenic literature" which had commenced no more than a generation earlier and which was enforced for political reasons by Constantine. The books containing only remnants of the writings of the scribes traditional spiritual master, Hermes, and other non-christian gnostic writings, would have been secreted away when it became obvious that non-christian books were being sought out and destroyed under the rule of both Constantine and Constantius II, and in fact, for the next few hundred years.
Someone wisely decided to hide the Nag Hammadi Codices rather than have them being burnt. We also know that c.355 CE the christians Athanasius and Dioscorus are scouring the country-side and conducting a systematic search of monasteries for Prohibited Authors.
Notably Constantine refers to Arius as a Porphyrian.
Best wishes to the students of life,
PRF Brown
Editor
Southern Spring 2007

Nag Hammadi - A Review of the Scribal Evidence c.348 CE
Codex
| Work
| Title of Work
| Translator
| Comments
| 1
| 1
| The Prayer of the Apostle Paul
| Mueller
| Christian
| 1
| 2
| The Apocryphon of James
| Williams
| Christian
| 1
| 3
| The Gospel of Truth
| Grant
| Christian ... He was nailed to a cross. He affixed the edict of the Father to the cross
| 1
| 4
| The Treatise on the Resurrection
| Peel
| Christian
| 1
| 5
| The Tripartite Tractate
| Attridge & Mueller
| Christian
|
| 2
| 1
| The Prayer of the Apostle Paul
| Mueller
| Christian
| 2
| 2
| The Gospel of Thomas
| Patterson & Meyer
| Christian = J-S (Abbreviated) said ....
| 2
| 3
| The Gospel of Philip
| Isenberg
| Christian
| 2
| 4
| The Hypostasis of the Archons
| Layton
| Non-Christian: (The Reality of the Rulers) Pistis Sophia, Adam and Eve
| 2
| 5
| On the Origin of the World
| Bethge & Layton
| Non-Christian? - (See 13.2) Pistis Sophia;one ref to Jesus - "another being, called Jesus Christ, who resembles the savior above in the eighth heaven, and who sits at his right upon a revered throne"
| 2
| 6
| The Exegesis on the Soul
| Robinson
| Christian
| 2
| 7
| The Book of Thomas the Contender
| Turner
| Christian
|
|
|
|
|
| 3
| 1
| The Apocryphon of John
| Waldstein & Wisse
| Christian ... aka The Secret Book of John and The Secret Revelation of John, each depending upon how the word "Apocryphon" is translated. The two surviving Coptic manuscripts of the shorter version of The Apocryphon of John -- found in the Berlin Codex and Nag Hammadi Library Codex III -- are very similar, but they are not identical.
| 3
| 2
| The Gospel of the Egyptians
| Bohlig & Wisse
| Christian...The holy book of the Egyptians about the great invisible Spirit, the Father whose name cannot be uttered
| 3
| 3
| Eugnostos the Blessed
| Parrott
| Non-Christian: EVIDENCE OF "CHRISTIANISATION OF LITERATURE" (See Momigliano) - Two versions: 1) 3.3 "The first aeon, then, is that of Immortal Man. The second aeon is that of Son of Man, who is called 'First Begetter' (and in Codex 5.1; "who is called 'Savior'" is added - See R.L.Fox)
| 3
| 4
| The Sophia of Jesus Christ
| Parrott
| Christian
| 3
| 5
| The Dialogue of the Savior
| Emmel
| Christian... The Savior said, "The lamp of the body is the mind.
|
|
|
|
|
| 4
| 1
| The Apocryphon of John
| Wisse
| Christian ... See 3.1
| 4
| 2
| The Gospel of the Egyptians
| Bohlig & Wisse
| Christian ... See 3.2
|
|
|
|
|
| 5
| 1
| Eugnostos the Blessed
| Parrott
| See 3.3: "who is called 'Savior'" is added.
| 5
| 2
| The Apocalypse of Paul
| MacRae & Murdock
| Christian
| 5
| 3
| The (First) Apocalypse of James
| Schoedel
| Christian? The Lord speaking to James, James said, "Rabbi
| 5
| 4
| The (Second) Apocalypse of James
| Hedrick
| James the Just: "Pleroma of Imperishability" and "Holy Spirit"
| 5
| 5
| The Apocalypse of Adam
| MacRae
| Non-Christian: "the revelations which Adam made known to Seth, his son."
|
|
|
|
|
| 6
| 1
| The Acts of Peter and the Twelve Apostles
| Parrott & Wilson
| This text appears to be a Neopythagorean Parody of Christian traditions, and could have been written perhaps by Arius of Alexandria, in opposition to the implementation of the Christian religion as a state religion by Constantine c.325 CE.
| 6
| 2
| The Thunder, Perfect Mind
| MacRae
| Non-Christian: "I, I am godless, and I am the one whose God is great."
| 6
| 3
| Authoritative Teaching
| MacRae
| Non-Christian: "This her true shepherd taught her in knowledge." Mentions pagans.
| 6
| 4
| The Concept of Our Great Power
| Wisse
| Non-Christian: The Perception of Understanding - The Concept of the Great Power:
"He who will know our great Power will become invisible, and fire will not be able to consume him. But it will purge and destroy all of your possessions."
| 6
| 5
| Plato, Republic 588A-589B
| Brashler
| Non-Christian: Mistranslated from the original Plato (See RL Fox).
| 6
| 6
| The Discourse on the Eighth and Ninth
| Brashler, Dirkse, Parrott
| Non-Christian: HERMES - ""I understand Mind, Hermes, who cannot be interpreted, because he keeps within himself. And I rejoice, my father, because I see you smiling. And the universe rejoices."
| 6
| 7
| The Prayer of Thanksgiving
| Brashler, Dirkse, Parrott
| Non-Christian: "holy food - has no blood in it." Scribal Note:
"I have copied this one discourse of his (Hermes). Indeed, very many have come to me. I have not copied them because I thought that they had come to you (pl.). Also, I hesitate to copy these for you because, perhaps they have (already) come to you, and the matter may burden you. Since the discourses of that one, which have come to me, are numerous ...
| 6
| 8
| Asclepius 21-29
| Brashler, Dirkse, Parrott
| Non-Christian: HERMES to Asclepius "Trismegistus, who are these (daimons)?"
"Asclepius, they are the ones who are called 'stranglers', and those who roll souls down on the dirt, and those who scourge them, and those who cast into the water, and those who cast into the fire, and those who bring about the pains and calamities of men.
|
|
|
|
|
| 7
| 1
| The Paraphrase of Shem
| Wisse
| Non-Christian: "O Shem"...
| 7
| 2
| The Second Treatise of the Great Seth
| Bullard & Gibbons
| Non-Christian: 'we were hated and persecuted, not only by those who are ignorant, but also by those who think that they are advancing the name of Christ, since they were unknowingly empty, not knowing who they are, like dumb animals. They persecuted those who have been liberated by me, since they hate them...
| 7
| 3
| The Apocalypse of Peter
| Brashler & Bullard
| Christian: "And there shall be others of those who are outside our number who name themselves bishop and also deacons, as if they have received their authority from God. They bend themselves under the judgment of the leaders. Those people are dry canals."
| 7
| 4
| The Teachings of Silvanus
| Peel & Zandee
| Christian
| 7
| 5
| The Three Steles of Seth
| Robinson
| Non-Christian: Seth - "Know therefore, as those who live, that you have attained. And you taught yourselves the infinite things. Marvel at the truth which is within them, and (at) the revelation."
|
|
|
|
|
| 8
| 1
| Zostrianos
| Sieber
| Non-Christian: "The [Invisible] Spirit [is] a psychic and intellectual power, a knower and a fore-knower."
| 8
| 2
| The Letter of Peter to Philip
| Wisse
| Non-Christian: 'we were hated and persecuted, not only by those who are ignorant, but also by those who think that they are advancing the name of Christ, since they were unknowingly empty, not knowing who they are, like dumb animals. They persecuted those who have been liberated by me, since they hate them...
|
|
|
|
|
| 9
| 1
| Melchizedek
| Wisse
| Christian: "O Shem"...
| 9
| 2
| The Thought of Norea
| Giversen & Pearson
| Non-Christian: "He it is who is within all of the Adams, possessing the thought of Norea, who speaks concerning the two names which create a single name."
| 9
| 3
| The Testimony of Truth
| Giversen & Pearson
| Christian
|
|
|
|
|
| 10
| 1
| Marsanes
| Pearson
| Non-Christian: "Control yourselves, receive the imperishable seed, bear fruit, and do not become attached to your possessions."
|
|
|
|
|
| 11
| 1
| The Interpretation of Knowledge
| Turner
| Christian:
| 11
| 2
| A Valentinian Exposition
| Turner
| Christian
| 11
| 3
| Allogenes
| Turner & Wintermute
| Non-Christian: "The Triple-Powered-One"... "When the completion of the one hundred years drew nigh, it brought me a blessedness of the eternal hope full of auspiciousness. I saw the good divine Autogenes; and the Savior, who is the youthful, perfect Triple-Male Child; and his goodness, the noetic perfect Protophanes-Harmedon; and the blessedness of the Kalyptos; and the primary origin of the blessedness, the Aeon of Barbelo, full of divinity; and the primary origin of the one without origin, the spiritual, invisible Triple-Powered One, the Universal One that is higher than perfect."
| 11
| 4
| Hypsiphrone
| Turner
| Christian
|
|
|
|
|
| 12
| 1
| The Sentences of Sextus
| Wisse
| Non-Christian: List of sayings ... (160) May the right time precede your words;
(164b) While it is a skill to speak, it is also a skill to be silent; (167) Wisdom leads the soul to the place of God;
(177) May your life confirm your words before those who hear.
| 12
| 2
| The Gospel of Truth
| Grant
| Christian
| 12
| 3
| Unknown
| Unknown
| Status unknown - Fragments (translation not provided)
|
|
|
|
|
| 13
| 1
| Trimorphic Protennoia
| Turner
| Christian: As for me, I put on Jesus. I bore him from the cursed wood, and established him in the dwelling places of his Father. And those who watch over their dwelling places did not recognize me. For I, I am unrestrainable, together with my seed; and my seed, which is mine, I shall place into the holy Light within an incomprehensible Silence. Amen.
| 13
| 2
| On the Origin of the World
| Bethge & Layton
| Non-Christian? - (See 2.5) Pistis Sophia; "another being, called Jesus Christ"
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